Hear my prayer, Lady, and remember me, the child you named Kalpana, though in my heart I always remained Girl. In the Postulant House I learned of your first aspects, but I didn’t truly understand until the township and the pilgrim hospitium …
Girl stands by the prayer flags, several yards from the hospitium door, and not only to ready herself for the stench of illness and death. She’s accompanied priestesses of Compassion and Benevolence on many occasions to comfort the dying, but always alongside other postulants. This time she’s the only one.
Girl has learned a great deal in her six years in the Postulant House, not least that it’s more than a place of teaching, it’s a place of assessment, and not every applicant is accepted into the Order. She’s determined to become a priestess, but first she must progress to the Novitiate House, and she’s sure the hospitium is where she’ll be tested and the decision made.
One deep breath and she takes a step forward. Then stops dead. Inside the hospitium a woman’s voice has risen in a screech.
Hear my prayer, Lady, and remember me, the unhappy girl in the Postulant House. It was there I ran away from you for the first time. It all began with my name …
“What’s your name?” the tall girl asks, and the floodgates open.
“How old are you?”
“Where are you from?”
“What’s your caste?”
“Is it true you can’t talk?”
Girl is dazed, flustered. Nearly a month she’s been at the monastery, but until now her only company has been Shanti, a slow, sweet dumpling of a serving girl who was surely a water buffalo in her last life. Shanti looked after Girl, sleeping alongside her, bathing, eating and praying alongside her, and never once asked any questions or made any demands. Gradually, under her placid care, Girl learned to trust and to speak again.
But Shanti has other duties now and Girl must live with the young girls in the Postulant House, and they’re crowding about her with their shrill voices and insistent questions, and her head is spinning.
“I’m called Girl,” she finally stammers.
Hear my prayer, Lady, and remember me. Your priestess brought me to the monastery. There I saw your statue for the first time. There I turned away from you for the first time. But before you, there was another …
“Here, little one. Sit here.”
Sukhbir, the older of the priestess’s guards, points to a broken wall well away from the crowd. Girl sits. She likes Sukhbir. He’s kind and gentle and makes her laugh. He’s her friend, and she’s never had a friend before.
The young guard, Lal, is nice enough, but smells of rice wine and raksi, reminding her of Aprakash. The priestess is beautiful, but far away somehow, as if always thinking important thoughts.
And Sukhbir is the one who bought clothes for Girl – new clothes, not ragged cast-offs – which keep her warm as they climb higher and higher into the mountains. He’s the one who holds her when she’s sick, which is often, as she isn’t used to having such rich food and so much to eat. And he’s the one she rides with, sitting before him on his great horse, while he tells her about the monastery and the priestesses, who she mustn’t call “lady” but “honoured one”, because the Lady is the goddess, the Lady of Six Aspects, though Girl doesn’t know what an aspect is. But whatever Sukhbir says to do, she does. So when he says “Sit here.” she sits.
Hear my prayer, Lady, and remember me, your little mouse. You sent your priestess to free me from my cage …
“I shall come for you.”
Girl whispers the words to herself as she rides a water buffalo home from the steep terraces of the rice fields. Many, many days have passed since the goddess made the promise, but Girl knows she will keep her word.
But how will she come? In a chariot, drawn by white buffaloes? Riding a great golden yak? Or a tiger? Yes, a tiger. And the goddess will let it eat Naala.
Girl has more weals on her back and legs nowadays, as Naala finds any excuse to lash out with her bamboo cane. For Aprakash has gone, and not to his auntie’s. Gone without the golden horn-caps, but Girl is sure he’s taken other things, for Naala has spent hours searching her coffers, sometimes weeping that he’s left her, more often cursing his name.
The village gossips think he’s gone for good. Girl hopes so. The goddess said not to fear his threats, but Girl does fear, and she repeats the goddess’s promise over and over to herself like a holy mantra.
Hear my prayer, Lady, and remember me. I was six years old, no one, nothing, but you found me. Girl was my name …
Girl doesn’t respond, only crawls further into the gap beneath the house, deeper into the shadows. She’s done nothing wrong, but Naala screaming for her like that means a beating.
“This is how I’m repaid for my compassion and benevolence,” cries Naala as villagers gather. “But it certainly shows I lacked wisdom, taking in the orphaned babe, caring for her for five long years. In truth, she’s as wicked as her feckless parents. But I’ll have judgement-giving and justice before the god. As Temple Elder, I demand it.”
Girl doesn’t understand all the words, but some make her tingle inside. Then Aprakash stumbles from the house, half-drunk on rice wine and raksi.
“Why all the shrieking, Mother?” he demands. “What’s the brat done now?”
“Theft! Theft from my own house!”